Dukhas live differently from most other people in the world. The Dukha's sense of community is structured around the reindeer. The reindeer and the Dukha are dependent on one another. Some Dukha say that if the reindeer disappear, so too will their culture. The reindeer are domesticated and belong to the household. In many ways they are treated like family members and shown respect. The community's chores and activities are centered around the care and feeding of their reindeer. Dukha communities on the taiga are usually a group of tents of two to seven households that move camp to find optimum grazing for the reindeer. Herding tasks are shared amongst the camp with children at a young age learning to care for the reindeer and keeping them safe. The girls and younger women do the milking and make yogurt, cheese, and milk tea. Young men and women and elders help with herding. A few of the men stay with the reindeer in the winter months, living in the open air with their herds to protect them from wolves and other predators. The men also make and repair their hunting tools and reindeer saddles and carts. Since they rarely kill a reindeer, they supplement their diet of reindeer milk products by hunting wild animals from the forest.
Dukkha ( Pāli ; Sanskrit : duḥkha ; Tibetan : སྡུག་བསྔལ་ sdug bsngal , pr. "duk-ngel") is an important Buddhist concept, commonly translated as " suffering ", "pain" or "unsatisfactoriness".    It refers to the fundamental unsatisfactoriness and painfulness of mundane life. It is the first of the Four Noble Truths . The term is also found in scriptures of Hinduism , such as the Upanishads , in discussions of moksha (spiritual liberation).